Sir Chhotu Ram was born on 24 Nov 1881 in Ghari Sampla in Rohtak
district. Debts and litigation compounded the problems of his father,
Ch. Sukhi Ram, who died in 1905. Chhotu Ram joined a primary school in
Jan 1891, passing out four years later. He studied for his middle school
examination in Jhajjar, 12 miles from his village. He left Jhajjar to
be enrolled in the Christian Mission School in Delhi. The story goes
that when the father and son approached the bania at Sampla mandi for a
loan, the bania flung a fan at the father 'with unspoken indignation to
cool his large perspiring semi-naked body'. This and other humiliating
incidents left an indelible mark on his personality and world view.
He passed his intermediate examination in 1903 and then enrolled in St
Stephens College from where he graduated in 1905. It was his stay at
this college that he was drawn to the Arya Samaj movement started by
Swami Dayanand. He studied Sanskrit rather than English, the preferred
subject of most students. In 1905, he worked for Raja Rampal Singh of
Kalakankar in the United Provinces, but left the job within a month. He
returned to Kalakankar in 1907 and worked for a few months as the editor
of the English newspaper Hindustan and then proceeded to study law in
Agra, where he took his degree in 1911. For his graduation and Law
degree, Sir Chhotu Ram received financial help from Seth Chhaju Ram.
In an article published in the college magazine in 1907, he reflected
on the ways to improve the life in rural areas and curb the monopoly of
the village bania, whom he called 'the incarnation of Shylock in our
times'. While teaching at St John's High School and reading law in Agra,
Chhotu Ram studied the local conditions in the Agra and Meerut
divisions.
In 1911 he became the honorary superintendent of the
Jat Boarding House in Agra. In 1912 he set up his legal practice with
Ch. Lal Chand. Both became involved in recruiting soldiers during the
First World War. Owning to their efforts, the Jats provided about half
of the total recruits in the Rohtak region. Recruitment figures rose
from 6,245 in Jan 1915 to 22,144 in Nov 1918. Sir Chhotu Ram established
the Jat Sabha at Rohtak in 1912. He founded educational institutions,
including the Jat Arya Vedic Sanskrit High School in Rohtak and donated
the first year's revenue of his grant of five squares of Colony Land to
the school after the First World War. The Jat Arya Samaj from the
Rohtak-Hissar region arranged a meeting in Rohtak on 1 April 1913 to
discuss the establishment of the Jat School which was then established
on 7 Sept 1913.
He encouraged Jat students to join the Young
Jat Association and study at the Jat School in Rohtak and at St
Stephen's College and provided support to them. He exhorted his friends
to wear the sacred thread to establish their identity. He attached much
social significance to the thread and saw it as 'a sign of Dwija or
twice born. Between 1916 and 1919, he wrote against the bahis (account
book) and the cruel manner in which moneylenders obtained decrees
against poor and ignorant farmers. Sir Chhotu Ram worked as the
president of the Rohtak District Congress Committee from 1916 to 1920.
He resigned on 8 Nov 1920, because the 'Congress ignored the rights and
claims of the rural population'. He made it clear that if he had to make
a choice between an urban Hindu and a Muslim farmer, he would always
sympathize with the latter. He also thought that a disadvantaged class
like the Jats could not afford to fight against the government (and the
Congress essentially stood for anti-government). He was emerging as the
sole spokesman of Jat interests by this time.
After the war Sir
Chhotu Ram extended his activities beyond Rohtak. He set out to
mobilize Jats in present-day Rajasthan and western Uttar Pradesh, where
they were already being organized by the Jat Sabha. During this period
he developed links with Jat and Arya Samaj leaders, such as Chaudhary
Piru Singh, manager of the Gurukul in Matindu. Soon he became Piru
Singh's legal advisor. His association with the Gurukul also brought him
in contact with Swami Shraddhanand and he began visiting him in Delhi.
He tried to ensure that the British did not impose restrictions on
recruiting Jats in the army. He was convinced that recruitment to the
army was economically beneficial and helped Jats to emphasize their
Kshatriya status. In 1925 he organized a Maha Sabha Jalsa at Pushkar in
Rajasthan, a momentous event in Jat history. In 1934 he organized a
rally of 10,000 Jat peasants in Sikar in Rajasthan to launch an
anti-rent campaign. The campaigners donned the sacred thread, made
offerings of ghee and read from the Satyarth Prakash. The rally was a
major event and enhanced his stature.
After 1920, Sir Chhotu
Ram tried to create a non-sectarian peasant group consciousness. He was
associated with the Punjab Zamindar Central Association, established in
1917 to advance the interests of Hindu and Sikh Jat agriculturalists.
This was the first step towards the formation of a homogeneous rural
block based on economics rather than religious interests. The formation
in 1923 of the Unionist Party (Zamindara League), a cross-communal
alliance of Hindu Jats and Muslim agriculturists committed to the Land
Alienation Act of 1900 was the culmination of this process.
He
asserted that the poverty of the peasantry was itself the sole cause of
indebtedness. He challenged official assumptions on 'overspending' on
marriage, death and festivals. He insisted that land revenue was the
principal cause of indebtedness and ruin. He rejected the advocacy of
cooperatives as a method to curb moneylenders, arguing instead that
market forces would not release the peasantry from debt. Nor did he
agree with Mahatma Gandhi and Jawaharlal Nehru who regarded the peasants
as a passive identity. He saw the peasant as the agent as well as the
beneficiary of the change.
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